Sadhana – The Realisation of Life



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Tagore Sadhana

Sadhana – The Realisation of Life is a breathtaking collection of spiritual discourses given by Rabindranath Tagore to the boys in his school, in Bolpur, West Bengal. A repository of the timeless wisdom of the East, Sadhana is one of the most profound books on spirituality that you will ever read! We highly recommend it as a starter book to any seeker of spiritual wisdom.

Compiled and translated by Tagore from his Bengali lectures, the book consists of eight essays, in which Tagore answers some of the most profound questions of life: Why did God create this world? Why would a Perfect Being, instead of remaining eternally concentrated in Himself, go through the trouble of manifesting the Universe? Why does evil exist? Do love and beauty have a purpose?

True deliverance of man is the deliverance from ignorance. It is not in destroying anything that is positive and real, but that which is negative, which obstructs our vision of truth.

Rabindranath Tagore in Sadhana

Tagore masterfully brings the spiritual truths behind these profound questions to light, with his lucid explanations of the Sanskrit verses of the Upanishads (Indian spiritual texts dating to ~800 B.C.) and the eternal teachings of Lord Jesus and Buddha.

Sadhana is one of those rare books that need to be read slowly, as each sentence contains an immense amount of wisdom to be digested!

In the end, Tagore’s captivating and rational explanations will leave you feeling breathless, exhilarated and brimming with peace, happiness and joy, as you become aware of the tremendous unifying force behind this immensely diverse and awe-inspiring Creation!

Here is a beautiful sample of one of the many profound passages found in this book:

Where a man tries to raise himself to eminence by pushing and jostling all others, to achieve a distinction by which he prides himself to be more than everybody else, there he is alienated from that Spirit.

We have a glimpse of the same truth in the teachings of Jesus when he says, “It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of Heaven” – which implies that whatever we treasure for ourselves separates us from others; our possessions are our limitations.

He who is bent upon accumulating riches is unable, with his ego continually bulging, to pass through the gates of comprehension of the spiritual world, which is the world of perfect harmony; he is shut up within the narrow walls of his limited acquisitions.

Hence the spirit of the teachings of Upanishad is: In order to find him you must embrace all. In the pursuit of wealth you really give up everything to gain a few things, and that is not the way to attain him who is completeness.

Excerpted from the first chapter of Rabindranath Tagore’s book Sadhana – The Realisation of Life.


The opening sentences of Tagore’s preface:
Perhaps it is well for me to explain that the subject-matter of the papers published in this book has not been philosophically treated, nor has it been approached from the scholar’s point of view. The writer has been brought up in a family where texts of the Upanishads are used in daily worship; and he has had before him the example of his father, who lived his long life in the closest communion with God, while not neglecting his duties to the world, or allowing his keen interest in all human affairs to suffer any abatement.


world without end



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world without end

Bring us, O Lord God,
at our last awakening
into the house and gate of heav’n:

to enter into that gate
and dwell in that house,
where there shall be

no darkness nor dazzling,
but one equal light;

no noise nor silence,
but one equal music;

no fears nor hopes,
but one equal possession;

no ends nor beginnings,
but one equal eternity;

in the habitation
of thy glory and dominion,
world without end.





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✨ The peace you crave for is ever within you. If you seek for it without, you will never have it anywhere. This is a great truth which very few realize.

✨ Surrender is the only way to peace. So, in all circumstances of life, submit to the will of God, and be free from the touches of worry and anxiety of every kind. All happen as determined by the Lord. Do not assert your will and expect everything to take place as you wish. Unpleasant situations are the common lot of mankind. Yours is to resign yourself to the Lord and remain unaffected by them.

✨ When the mind rests in peace by a complete self-surrender, the heart’s desire is realized without any delay. The longing ceases by a perfect self-abandonment, and then no time is lost for its fruition. This is the secret of realization.

✨ The one predominant hunger of the soul is for absolute peace and bliss. You can have this peace and bliss only when your mind rests on the bosom of the Infinite Reality. So, a constant contemplation or thought of the great Truth whose attributes are immortal bliss and peace can alone completely satisfy the yearning of the soul. Direct, therefore, all the forces of your mind and intellect towards the All-merciful Lord of the universe, and put yourself entirely into His hands. There is no path easier than self-surrender. He who trusts the Almighty never comes to any harm. This is the rule of God that knows no exception. Do therefore walk the path of pure and simple devotion. Be conscious that the Lord seated in your heart is your all-powerful protector. Keep Him ever in your remembrance. Tune your thought and life with His radiant existence, and thus permit His divine energy to flow into you and transform your life into one of peace and joy. Don’t give yourself away to dejection, doubt and despair.

✨ To experience the stillness of the all-pervading Spirit who is at once the witness of this world of manifestation and the world-manifestation itself, is to realize God in His all-inclusive nature and being. Behold Divinity everywhere. Rise above all conditions and dwell ever in union with the immortal Truth who has become all. Everything is His doing because all, all is He alone. Ramdas has nothing beyond this to tell you. Realize that you and all beings, creatures and things in the world are utterly divine.

✨ It is absolutely of no avail for a man to bewail over his worldly lot and his unstable attachments to worldly friends. Seek the true life in God, and the friendship of the Eternal – the highest; both are everlasting. The real peace can never come to the share of man so long as he thinks that the adjustments of external life can grant him happiness. Disappointment and misery must be his lot wherever he be. Take thought and know once for all that real freedom and peace lie only in the close communion with the immortal Truth dwelling in your heart. Take complete refuge in God through constant remembrance of Him, and thus be content in all situations He places you. Don’t embitter your life with thoughts of worry and care. Make God your friend and aid. Once you become His, He never gives you up. He takes you to the seat of immortality and bliss. This is the way and there is no other.

✨ True it is that until a man or a woman has found in his or her heart the beloved Lord of the universe, there can be no real peace and liberation for the struggling soul. Therefore, feel always that the divine Presence is ever with you and in you. Let the stream of His remembrance flow continuously in your mind, and may you attain the supreme blessedness of perfect union with Him.

Glimpses of Divine Vision, A compilation of significant utterances of Swami Ramdas culled from his letters to the devotees all over India and abroad, pp. 55-60

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Selfless Love and Romantic Transcendence


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Selfless Love & Romantic Transcendence

It’s a question about… personal, romantic love…
[low laughter in audience, young man glowing with wisdom]
If one is in the surrendered state of Consciousness, can they st…

I’ve heard teachings from… –my own experience in the form of just reading…–

With romantic love, there can be “I need you…”

Behavioral expectations.

Then there’s like the selfless kind of love
where there
are no behavioral expectations
and you
still love the person.

My question is,
If you’re in the surrendered state of Consciousness,
if you’re completely surrendered to what Is,
do you still have that kind of selfless thought for a specific person,
Or does that kind of dissolve, or is it just only the universal…
– which is wonderful,
[audience laugh] the universal love, it’s amazing, it’s… fff… Wow! You know?
But can you also have that specific kind of love for someone?

OK… Thank you.
So, the question you’re basically asking, “Would you then love everybody equally, so there would not be one person singled out as
special?”, as the Course in Miracles calls it special relationship, which the Course says of course it’s of the ego, to single out one as special.
Now, if you single one out as special, and you… what you see in the other is the form only and you attach to the form, which doesn’t just mean the physical form –of course that’s an important part of it because it is part of the sexuality and all that, which is part of the attraction– but it also includes the psychological form of the other –
who you think that person is, a psychological make-up, how they behave and speak and act; that is also form, that psychological form– and there can be strong attachment to those aspects, both the physical coming together with the psychological, which includes also emotions, there’s an emotional link also there, and when those all come together, you “fall in love” [laughter] And aptly, it’s called fall, because it’s a fall in Consciousness [louder laughter], but that’s OK if that’s what you experience, and if life wants you to experience that, it’s part of your learning, that fall in Consciousness. Now it’s not immediately of course experienced as a fall, it’s experienced as a high! [laughter] And only afterwards do you realize, Oh, that was a fall! [laughter] And “afterwards” can be after a year, it can be after three months, it can be after the honeymoon, it can be soon after you move in together…

So… And then the suffering starts; what before was the love, now becomes the suffering. And then for a while it can happen that you fluctuate, for the next year or two or three, between still feeling the love, and the suffering, and then it usually comes to an end after a while. Or you compromise and for some other reason stay together.

Now if you are able to feel in the other… or, first of all, in yourself, that which is beyond form, the Essence –the stillness, the Presence, whatever you want to call it– and by sensing it in yourself, and being it, then you recognize it in another, and that recognition in the space of stillness is true love, which doesn’t need the other, because the other only reflects to you who you are.

But even there it can happen, that the form of the other –because you are not just the formless; temporarily, you are also the formed; temporarily, you are either man or woman; temporarily, you have this body– and this form, this man or this woman and this body, and the emotional field, may find a certain resonance with –on different levels, be it sexual, emotional, psychological levels– a certain resonance with the other form.

And that resonance, that is what in the unenlightened, romantic love, makes up the entire relationship.

But now, when you know who you are in your Essence, all those factors are still there, but they do not make up the entire relationship. Beyond the sexual or emotional or physical resonance, there is a deeper level present. So you can go through the motions of romantic love, with the transcendent level also present in yourself, and recognizing it in the other.

So, romantic love may… after a while of course, for the relationship to be truly deep, in any relationship, some transcendent level has to be there. Because it’s not going to last otherwise. It doesn’t mean necessarily that people need to be totally awake already, totally awake knowing who they are, but some element of the formless must be there eventually in the relationship for the relationship to survive and be a true relationship. Otherwise, all you have left in the relationship is your judgments about the other, and physical attraction, and just mind, emotional…
And that’s…
Ultimately it’s not enough!
It’s not enough.

The added element, the transcendent element,
needs to
be there, and if the transcendent is there,
you can be quite content even without the romantic relationship.
You no longer say,
I neeeed that!
It’s When it’s there, it’s beautiful. But you don’t neeeeeed that; that pull.

So the mind…
It is often in relationships,
the mind prevents the deeper level,
the transcendent level from arising in the relationship.
So the mind destroys the relationship.
Identification with the story in the mind,
which is about yourself and the other,
obscures love.
It might even say,
Love? There’s no such thing as love!

I read a lovely novel last year, by a British writer, Ian McEwan, a well-known contemporary writer, and he wrote this book about… It’s called On Chesil Beach. It’s about two young people, falling in love, in England in the fifties, and these two young people, they feel this pull towards each other and they begin to fall in love, and… But sexually they are completely repressed and very fearful about that –it’s in the fifties, so the sixties’ revolution hasn’t happened yet about sex– so they are both extremely fearful about sex, and then they get married, and their first night, they stay in a bed-and-breakfast near Chesil Beach in the South of England, and they’re trying to have sex for the first time, and it’s a disaster! Dreadful disaster… [laughter] And she… she is so shocked, she runs out of the room to the beach, Ohhh! [holding his head] They don’t realize it’s actually quite funny; [laughter] I don’t explain what disaster, you can probably imagine it. So she runs out, they don’t see each other that night, it’s their wedding night, and the next day he goes to the beach, and she’s walking on the beach, they start talking to each other, and both feel, the pull is still there! But both their minds are bringing up stories why it’s no longer… why it’s not possible; it’s dreadful, they are projecting things into the other… And so the pull is there, but they both create stories in their minds that cuts them off from the other. And they separate. And then they spend the rest of their lives doing other things. The rest of their lives in the novel is compressed to five or six pages.

And that shows how destructive the mind can be to relationship. How the mind imposes interpretations on the other that are total fictions! But they are so much –as Don Miguel Ruiz would say– there’s so much faith in these fictions, that it’s an impossibility for the human being to see what the mind is creating; it’s a fictitious judgment on that… creates a barrier between yourself and the other. This writer is not spiritual at all, he just observed human nature and he presented it, and then the ultimate lesson is spiritual.

Thank you very much!

Thank you 🙏

Eckhart Tolle transcribed by Leon Hieros


Stay at Home in guidance


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Love's Beginning

Trust the invisible. The physical world is all about trusting what the senses tell you. Your sensory experiences are just effects–just what thoughts told you to experience. They are not because of any other effects in the world. Your senses break a world up into distinct parts, and then ego tells you how all these parts are inter-related.

We invite you to pan the camera back, prior to projection that split everything apart. Look at the Unity, the light joined as one. That is where all the relationship is. This is the place from which you want Love to extend into your experience, You don’t need projection from a superficial and unreal level. You can stop playing with the toys of projection. You know when you are playing with them because you don’t feel good.

The invisible hand that guides you is beyond the reasoning and the figuring out of…

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a guest not a king


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a guest not a king


Thou, who art the spirit of manifestation, manifest thyself in me.

This longing for the perfect expression of his self, is more deeply inherent in man than his hunger and thirst for bodily sustenance, than his lust for wealth and distinction. This prayer is not merely one born individually of him; it is in depth of all things, it is the ceaseless urging in him of the Āvih, of the spirit of eternal manifestation. The revealment of the infinite in the finite, which is the motive of all creation, is not seen in its perfection in the starry heavens, in the beauty of flowers. It is in the soul of man. For there will seeks its manifestation in will, and freedom turns to win its final prize in the freedom of surrender.

Therefore, it is the self of man which the great King of the universe has not shadowed with his throne – he has left it free. In his physical and mental organism, where man is related with nature, he has to acknowledge the rule of his King, but in his self he is free to disown him. There our God must win his entrance. There he comes as a guest, not as a king, and therefore he has to wait till he is invited. It is the man’s self from which God has withdrawn his commands, for there he comes to court our love. His armed force, the laws of nature, stand outside its gate, and only beauty, the messenger of his love, finds admission within its precincts.

It is only in this region of will that anarchy is permitted; only in man’s self that the discord of untruth and unrighteousness hold its reign; and things can come to such a pass that we may cry out in our anguish, “Such utter lawlessness could never prevail if there were a God!” Indeed, God has stood aside from our self, where his watchful patience knows no bounds, and where he never forces open the doors if shut against him. For this self of ours has to attain its ultimate meaning, which is the soul, not through the compulsion of God’s power, but through love, and thus become united with God in freedom.

He whose spirit has been made one with God, stands before man as the supreme flower of humanity. There, man finds in truth what he is; for there the Āvih is revealed to him in the soul of man as the most perfect revelation for him of God; for there we see the union of the supreme will with our will, our love with the love everlasting.

In our country [India] he who truly loves God receives such homage from men, as would be considered almost sacrilegious in the west. We see in him God’s wish fulfilled, the most difficult of all obstacles to his revealment removed, and God’s own perfect joy fully blossoming in humanity. Through him we find the whole world of man overspread with a divine homeliness. His life, burning with God’s love, makes all our earthly love resplendent. All the intimate associations of our life, all its experience of pleasure and pain, group themselves around this display of the divine love, and from the drama that we witness in him. The touch of an infinite mystery passes over the trivial and the familiar, making it break out into ineffable music. The trees and the stars and the blue hills appear to us as symbols aching with a meaning which can never be uttered in words. We seem to watch the Master in the very act of creation of a new world, when a man’s soul draws her heavy curtain of self aside, when her veil is lifted and she is face to face with her eternal lover.

But what is this state? It is like a morning of spring, varied in its life and beauty, yet one and entire. When a man’s life rescued from distractions finds its unity in the soul, then the consciousness of the infinite becomes at once direct and natural to it as the light is to the flame. All the conflicts and contradictions of life are reconciled; knowledge, love and action harmonized; pleasure and pain become one in beauty, enjoyment and renunciation equal in goodness; the breach between the finite and the infinite fills with love and overflows; every moment carries its message of the eternal; the formless appears to us in the form of the flower, of the fruit; the boundless takes us up in his arms as a father and walks by our side as a friend. It is only the soul, the One in man which by its very nature can overcome all limits, and finds its affinity with the Supreme One. While yet we have not attained the internal harmony, and the wholeness of our being, our life remains a life of habits. The world still appears to us as a machine, to be mastered where it is useful, to be guarded against where it is dangerous, and never to be known in its full fellowship with us, alike in its physical nature and in its spiritual life and beauty.

From Rabindranath Tagore’s Sadhana – The Realisation of Life, pp. 30-32.