God is at once personal and impersonal. He is an impersonal Person – that is, He is not only the all-pervading, nameless and formless Reality, but He is also all that have names and forms.
There are two ways to realise Him – one to expand the ego, the individual, to infinity and the other to reduce it to nothing. The former is the path of knowledge, the latter that of devotion. The Jnani says: “I am God – the universal Truth.” The Bhakta says: “I am nothing, O Lord, You are everything.” In both cases the ego-sense disappears. The second is the safer and surer way – to take refuge in God and be ever under His protection.
Swami Ramdas, from Thus Speaks Ramdas.